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''02:15:37'' | ''02:15:37'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': Wellâ | ||
''02:15:37'' | ''02:15:37'' | ||
'''Timur Kuran''': | '''Timur Kuran''': Because they would lose jobs. You would get cheaper labor fromâ | ||
''02:15:43'' | ''02:15:43'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': Doesnât anybody know any immigrants? Doesnât anybody know any brown people? But the idea that itâs the dumbest thing Iâve ever heard, itâs like some white personâs crazy idea of what restrictionism is about. It has to do with pushing out labor supply curves, itâsâ | ||
''02:16:09'' | ''02:16:09'' | ||
'''Timur Kuran''': | '''Timur Kuran''': This isâ | ||
''02:16:11'' | ''02:16:11'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': âor diluting the vote. | ||
''02:16:12'' | ''02:16:12'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âthis should be part of the discussion, part of an intelligent discussion that we can have. And reasonable people can disagree on what the optimal trade-off isâ | ||
''02:16:27'' | ''02:16:27'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': Right. | ||
''02:16:28'' | ''02:16:28'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âand ultimately, reasonable people who disagree can come to a compromise. Youâre not going to get 100% of what youâre looking for, youâre not going to come somewhere in the middle, weâre going to have a national policy. And thatâs a national policy that can have some dynamism to it, every four years we can talk about it again, we can move the needle a little bit depending on where, this is the way we can do it. But we have massive preference falsification on this simply because people are afraid of being called xenophobes. Thatâsâ | ||
''02:17:03'' | ''02:17:03'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': You want to know how crazyâ | ||
''02:17:04'' | ''02:17:04'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âand we have massive knowledge falsification which goes along with this. People cannot, because youâre afraid of being put in the wrong box in terms of your preferences, of whether youâre a xenophile or a xenophobe, you donât say things that should be obvious to everybody, that there are going to be major effects on the labor market that are not going to be distributed evenly. There are going to be, perhaps, major owners of big factories are going to gain a lot from the falling wage rates and a lot of people living in the inner cities are going to be hurt by this. This is something you cannot say because youâll be labeledâ | ||
''02:17:59'' | ''02:17:59'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': Iâve already realized somethingâ | ||
''02:18:00'' | ''02:18:00'' | ||
| Line 1,304: | Line 1,304: | ||
''02:18:01'' | ''02:18:01'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': âyou want to know how crazy this is? I use the phrase, âDoesnât anybody know any brown people? Doesnât anybody know any foreigners?â Iâm going to be excoriated for that because I didnât say, âDonât any white people know.â Itâs like, even when Iâm speaking gliblyâ | ||
''02:18:13'' | ''02:18:13'' | ||
'''Timur Kuran''': | '''Timur Kuran''': Yes. | ||
''02:18:14'' | ''02:18:14'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': âlike, the cost of any stupid aspect of phraseology is this ridiculous drumming up by the people who want us not to talk about this, which I think is for economic reasons. I think people who are in control are terrified that they will encounter the idea that, in general, Americans are pro-immigration and want it at lower levels. Weâre open to foreigners, we think itâs a vibrant part of our society, but weâre not stupid. We understand that if you have free healthcare for all, free education for all, you know, nearly limitless opportunity to cross borders, you cannot do all of these things. We donât want our votes diluted. Thereâs no ability to have the conversation. And so a lot of what ''The Portal'' is about is weâve got to break out of this enforced conversation of morons, to some place where we can actually potentially get enough resolution to say, âOh, hereâs what Iâm really about.â I donât think we should be blocked to the most dynamic people coming from overseas. We need some ability to admit refugees, look at the people whoâve been, you know, at deathâs door and weâve saved, itâs an important part of revitalizing the country, we have to be able to talk with specificity. And what I see is a media that doesnât have any interest in this long-form kind of interaction, simply because itâs trying to enforce low-resolution speech. | ||
''02:19:50'' | ''02:19:50'' | ||
'''Timur Kuran''': And that low resolution speech involves to put it in concrete terms | '''Timur Kuran''': And that low-resolution speech involves, to put it in concrete terms, if you want restrictions on immigration, youâre for cages. Well, most Americans are not for caging children either, theyâre appalled by that. They would like more orderly forms of restrictions, more humane forms of restrictions. But we cannot get to that point if reasonable people cannot have conversations, which are going to involve some disagreement, if they cannot have conversations that are probed by the media so that the underlying assumptions are identifiedâ | ||
''02:20:40'' | ''02:20:40'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': Without the gotchas. | ||
''02:20:41'' | ''02:20:41'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âwithout the gotchas, the underlying assumptions are identified, the trade-offs are brought out, the knowledge on which peopleâs preferences are based, those are scrutinized. There are many myths about what the composition of immigration is, so that we can get rid of some of our myths and start talking about these issues on the basis of facts, some factsâ | ||
''02:21:21'' | ''02:21:21'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': So what is itâ | ||
''02:21:22'' | ''02:21:22'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âwe cannot do this if we canât speak freely. | ||
''02:21:28'' | ''02:21:28'' | ||
'''Eric Weinstein''': Well, so, and the thing that I | '''Eric Weinstein''': Well, so, and the thing that I donât understand is the universities. So youâre sitting there at Duke, youâre part of this archipelago of higher education as a major node on it. What the heck happened that our universities became places where you canât explore ideas as opposed to the citadels in which one can? Or am I wrong about that? | ||
''02:21:52'' | ''02:21:52'' | ||
'''Timur Kuran''': This | '''Timur Kuran''': This has been a slow process, and I think it has to do with well-meaning policies to help integrate groups that had been excludedâ | ||
''02:22:08'' | ''02:22:08'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': Theyâd been insular. | ||
''02:22:09'' | ''02:22:09'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âthe universities had been insular, the universities had explicitly excluded certain groups, for example, African Americans. And when you bring in groups that have been excluded from the university system, you bring them in, there are going to be some adjustment problems. And I think there were some well-meaning people who wanted to help them adjust and started special programs that were called, at the university that I went to college, the Third World Center, or there were African American centers or something. So these centers were again created to give these groups, in this case African Americans, a place where they could share their grievances, where they could talk to each other. They were not meant to be closed to others who wanted to communicate with them, who wanted to help them integrate. Gradually they turned into activist centers, and they started pushing universities in the direction of making special efforts, hiring African American professors, bringing African Americans, minorities, into the administration, and so on. All this was also initially motivated by, driven by well-meaning people, that there were administrations and departments that were in fact genuinely racist, that had histories of racism, that had overlooked very talented African Americans. But it eventually started taking on unrealistic dimensions, and Iâll give you an example. Iâm right now a professor at Duke. Duke was one of the first universities, if not the first university, to have a plan put in its long-term plan or a 10-year plan that every department in the university would have at least one African American professor on its faculty. This was a policy put in place well before I got there in the 1980s. It was not feasible because in some professions there were very few African American professors who could teach at research universities, and the competition for them, because what was happening at Duke was happening at other universities as well, the competition for them was very fierce. So given the numbers, some places, no matter how hard they tried, were not going to make their targets. Well, this was then interpreted not as a consequence of low numbers and the over-ambitiousness of the initial plan, thatâs something that could be accomplished over a longer time period, couldnât be accomplished, say, in 10 years, instead of being interpreted in that manner, it was attributed to racism. And it got to the point where the policies that were being proposed to reduce the racial imbalance in the faculty, in the student body, or the policies that were being proposed, opposing them started putting you in dangerâ | ||
''02:26:59'' | ''02:26:59'' | ||
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''02:27:00'' | ''02:27:00'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âand you could be attacked as racist, that shut down conversation. Now this is one example, Iâve given you one example because itâs the one that Iâve studied, the struggle in universities over affirmative action, but it has happened in other areas as well. Other groups have used the same strategy to shut down discourse on cultural issues and to have universities build all sorts of new units designed to help particular identity constituenciesâ | ||
''02:27:56'' | ''02:27:56'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': Right. But so Iâm actually quite interested in, divided in my own mind about this. What I donât understand is why it is that we canât frame these problems in ways that contain both explanations about human bigotry, unfairness, and misogyny, racism, letâs have that as a component, and then letâs have non-oppression-based explanations. And letâs try to figure out what percentage of things are due to both. And what everyone seems to do is that they either want to exclude one or the other from consideration, so that we canât figure out the mixture. Now, I, you know, became a mathematician, I went through Penn, Harvard, MIT, and the Hebrew University of Jerusalem. I think itâs the case that at the time I was in each of those departments, there was not a single female full professor on the faculty. Now, I have no idea what that is. Thereâs so many fine female mathematicians in the world, and I could certainly reel off five or 10 that everyone would agree are first-rate mathematicians off the top of my head, but there is a wild imbalance in the field. And I am convinced that thereâs a component of this that has to do with men having erected mathematics in the way that men are most comfortable with, because there have been so few women in the field. And Iâm also reasonably convinced that thereâs some asymmetry, maybe not in intellectual ability, but certainly in interest in spending oneâs life negotiating a world mostly of symbols. So I have no idea how to call it, but I donât think that either component of that vector in two dimensions, which is oppression-based explanations and non-oppression-based explanations, I donât think either component would be zero. | ||
''02:30:05'' | ''02:30:05'' | ||
'''Timur Kuran''': | '''Timur Kuran''': Itâs ultimately an empirical issue. | ||
''02:30:07'' | ''02:30:07'' | ||
'''Eric Weinstein''': One would imagine | '''Eric Weinstein''': One would imagine. | ||
''02:30:08'' | ''02:30:08'' | ||
'''Timur Kuran''': | '''Timur Kuran''': And with these, as with every empirical issue, we need to collect data, and we need to approach the issues the way scientistsâ | ||
''02:30:20'' | ''02:30:20'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': But weâre not allowed to set up the problem. | ||
''02:30:22'' | ''02:30:22'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âweâre not allowed to set up the problem, weâre not allowed to pose the question. And this is the big danger. This is where we become, where the situation we find ourselves in is analogous to the situation of the Soviet blocâ | ||
''02:30:45'' | ''02:30:45'' | ||
'''Eric Weinstein''': Yeah | '''Eric Weinstein''': Yeah. | ||
''02:30:46'' | ''02:30:46'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âwhere you could not ask the question of why East German Ladas were so inferior to West German Mercedes and various other West German cars, VWs, for instanceâ | ||
''02:31:05'' | ''02:31:05'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': Right. | ||
''02:31:06'' | ''02:31:06'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âyou could not ask this question. You could not, even after you started, you could pick up television stations in West Germany and see how incredibly different the lifestyles of workers there were, that in the so-called workerâs paradise where the proletariat was in power in that society in East Germany, workers had a much lower standard of living than in West Germany. The Turks who had been brought into West Germany were living much better than the East German workers. You could not, for one thing, point that out, but secondly, you could not ask the question, âWhy? Where did we go wrong?â It wasnât that the will wasnât there, Marx and Engels and the other theoreticians and Lenin had certain ideas and a certain sense of how the society worked. And I believe that they sincerely, passionately believed that, in fact, they could create the utopia they had in mind. There were certain very critical elements of human nature that they didnât appreciate. But if the East Germans had been allowed to ask these questions and put these issues to empirical tests and so on, they would have come up with the answers, and they could have actually made the transition without a revolution. | ||
''02:32:42'' | ''02:32:42'' | ||
'''Eric Weinstein''': Timur, I could talk to you forever. So I think what | '''Eric Weinstein''': Timur, I could talk to you forever. So I think what weâre going to do is, weâve been at this for a little while, and with a question thatâs been much on my mind having to do with, in my case, wanting potentially to retake the White House for the Democrats in an honorable way, which I donât think will happenâIâm not particularly close to the Democratic Party, in fact, itâs been driving me crazy, but it is where I grew upâand then I would love to invite you back at any time youâd like to continue the discussion, but the theory that really has captivated me is how to figure out the appeal of Trump. And I have, in part, come up with this idea of the checksum theory of politics. Now, checksum has to do with youâre receiving a binary, letâs say, as a computer program, and you want to know whether itâs been corrupted. And so thereâs some very quick check without having to be able to see the program to know whether or not the program has been corrupted on its way to you. The three things that Iâve settled on which allow me to know that the Democratic Party and its media organs are lying have to do with a belief that immigration is more or less a pure positive and that anybody who wants it restricted can only do so out of xenophobia, a belief that trade and globalization is a simply positive force that should be expected to lift all boats, and the belief that there is zero connection between terror and Islam, no matter how many people cry âAllahu Akbarâ at the end of a killing spree. Now, that is not to say that thereâs no aspect of white terrorism, as itâs not to say that thereâs no aspect of trade that is positiveâsurely it isâand thatâs not to say that immigration doesnât carry positive benefits, I think weâve extolled several of them in the course of our conversation, but itâs the simplicity and the violent ferocity with which these things are defended, which have caused large numbers of Americans to say, âI donât know what this is, but itâs like Invasion of the Body Snatchers. No one could possibly believe anything is as simplistic, stupid, and threatening as what youâve created,â and itâs driving people in droves to embrace anyone who will say otherwise. Am I wrong? | ||
''02:34:55'' | ''02:34:55'' | ||
'''Timur Kuran''': No, I think | '''Timur Kuran''': No, I think thereâs a lot that makes a tremendous amount of sense. And I want to really say what you said in a different way and explain the reasons that I think Trump came to power. Vast numbers of people, including diehard Trump supporters, think that heâs not the type of person theyâd like to have over for dinner, heâs not the type of person they would like to go into business with, heâs not a trustworthy person, heâs not a moral person, heâs not, for the millions of evangelicals who voted for him, somebody who comes close to representing Christian values. But thereâs one thing that distinguishes Trump among allâ | ||
''02:36:13'' | ''02:36:13'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': Said the Muslim to the Jew. | ||
''02:36:14'' | ''02:36:14'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âpoliticians. Whatâs that? | ||
''02:36:16'' | ''02:36:16'' | ||
'''Eric Weinstein''': Said the Muslim to the Jew | '''Eric Weinstein''': Said the Muslim to the Jew. | ||
''02:36:18'' | ''02:36:18'' | ||
'''Timur Kuran''': | '''Timur Kuran''': Thereâs one thing that Trump demonstrated that no politician, Democratic or Republican, who came close to being a candidateâitâs a characteristic that he had. And that is the ability to take on the sacred cows of both the Democratic Party and the Republican Party. And itâs importantâ | ||
''02:36:54'' | ''02:36:54'' | ||
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''02:36:54'' | ''02:36:54'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âand itâs something that he demonstrated as soon as he announced his candidacy, he started insulting various groups of society or some of them, groups that do not have, like Muslims, like Hispanics, he called all of them rapists, all 11 million Hispanic immigrants, he said theyâre all rapists. Andâ | ||
''02:37:21'' | ''02:37:21'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': Did he? | ||
''02:37:23'' | ''02:37:23'' | ||
'''Timur Kuran''': I thought that | '''Timur Kuran''': I thought that wasâ | ||
''02:37:24'' | ''02:37:24'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': Wellâ | ||
''02:37:24'' | ''02:37:24'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âearly onâ | ||
''02:37:26'' | ''02:37:26'' | ||
'''Eric Weinstein''': I | '''Eric Weinstein''': âI worry, I donât think that he did, he played around with a lot of things that could be parsed one way or the other, butâ | ||
''02:37:33'' | ''02:37:33'' | ||
'''Timur Kuran''': | '''Timur Kuran''': Soâ | ||
''02:37:33'' | ''02:37:33'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': âcontinue on. | ||
''02:37:33'' | ''02:37:33'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âanyway, he said some very awful things about immigrants. Maybe Iâveâ | ||
''02:37:39'' | ''02:37:39'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': He was playing with fire. | ||
''02:37:40'' | ''02:37:40'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âhe was playing with fire. He certainly said awful things about Muslims. Now, their voting power energy, those were the initial groups that he targeted. You could say, âWell, maybe this is something that a smart politician, a populist politician might do, they donât have much voting power.â But then he started taking on groups, insulting groups and accusing certain groups of doing horrible things, groups that had significant voting power. Some of them were primarily Democratic voting groups, so you could say, âWell, that makes sense because thatâs going to energize the Republican base, there are people in the Republican Party who donât like these other groups, that makes sense.â But then he started insulting and demeaning and humiliating groups in the Republican Party, major groups in the Republican Party, and that included the one that sticks in my mind is the veterans. He insulted John McCain, who was somebody, an icon not even for Republicans, including Republicans who didnât vote for him when he ran for president in the primary, but also somebody highly respected by Democrats, and he accused McCain of being a failure because he had gotten arrested, and he preferred soldiers who didnât get arrested and so on. This is something that insulted so many veterans. Now, after this happened, his poll numbers went up after he said this, generally, but also among Republicans, and even among veterans, and this was just absolutely stunning to me. And to me, it said, people are looking for a game-changer. And what theyâre looking for is somebody who can take on the vested interests in Washington, and somebody who can be so open in criticizing groups that are so important to the Republican coalition will be fearless against anyone, and if thereâs anyone whoâs going to shake up the system, itâs going to be Trump. And I think that is one source of his strength. And I think that going forward, whether heâs going to succeed in the next election is going to depend on whether people believe that he has, in fact, that attitude has generated something for them, whether heâs actually taken measures against immigrants that, for the people who voted for Trump for this reason, because he would shake up the system, whether this proves that he will stay on that path, and this is what the country needs, what the country needs more of to move forward. | ||
''02:41:10'' | ''02:41:10'' | ||
'''Eric Weinstein''': You know, just listening to this reminds me that the phrase | '''Eric Weinstein''': You know, just listening to this reminds me that the phrase âout of controlâ has two separate meanings. The Democrats see him as out of control in the sense of a destructive force that threatens everything around him. The Republicans who support him, and maybe even some Democrats who support himâor letâs say Trump supporters and Trump detractorsâTrump detractors see him as out of control in the sense that heâs a danger to everything. Trump supporters see him as outside of control, and therefore he can weirdly be trusted because clearly nothing is holding him back, heâs not, he has no paymaster somewhere because nobody could act like this if they were part of the institutional makeup of the country, and I wonder if thatâs really what divides us. | ||
''02:42:05'' | ''02:42:05'' | ||
'''Timur Kuran''': | '''Timur Kuran''': I think what is dividing us right now, and the people who feel that heâs just destroying so many things that are valuable to them are willing to intensely hate him. And that hatred is now driving them toward politicians who are willing to suspend various civil liberties that are central to the American system or have been central to the American system, because getting rid of Trump is more important than anything else. And insofar as Trump is not, that Trumpism will not be gone after Trump is no longer president, insofar as these people who hate the establishment and hate the various vested interests, insofar as theyâre there, theyâre going to continue to pose a political problem, theyâre going to continue to be a political force somehow. And the group that you label the Trump detractors, we might call them the Trump haters, many of them would like to suspend various liberties, various checks and balances, to get rid of this clear and present danger. That is one way we can get to a dictatorship. Another way is, of course, allowing Trump to pursue some of his agenda. Thatâs another way toâ | ||
''02:42:27'' | ''02:42:27'' | ||
'''Eric Weinstein''': | '''Eric Weinstein''': Twin paths to dictatorship. | ||
''02:43:58'' | ''02:43:58'' | ||
'''Timur Kuran''': And again, we get back to | '''Timur Kuran''': And again, we get back to this issue of the tremendous need that the society has for the people who are falsifying preferences in one way or another, who see the complexity of the issues, to come out of the closet and to find a leader of their own who is going to have the charismaâ | ||
''02:44:25'' | ''02:44:25'' | ||
'''Eric Weinstein''': Yeah | '''Eric Weinstein''': Yeah. | ||
''02:44:25'' | ''02:44:25'' | ||
'''Timur Kuran''': | '''Timur Kuran''': âthat is going to out-Trump Trump and out-AOC AOC, this is what weâre lacking. | ||
''02:44:33'' | ''02:44:33'' | ||
'''Eric Weinstein''': Well, | '''Eric Weinstein''': Well, maybe we find such a person, inshallah. | ||
''02:44:38'' | ''02:44:38'' | ||
'''Timur Kuran''': I hope so inshallah. | '''Timur Kuran''': I hope so, inshallah. | ||
''02:44:40'' | ''02:44:40'' | ||
'''Eric Weinstein''': Okay, well, | '''Eric Weinstein''': Okay, well, youâve been through ''The Portal'' with Dr. Timur Kuran of Duke University. Thanks for listening or watching, and weâll see you next time. | ||
[[Category:The Portal Podcast]] | [[Category:The Portal Podcast]] | ||