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Science Since Babylon
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===Summary=== # Science is a cornerstone of the modern (western) world, and unique to it. ## Having a scientific revolution in the west is an anomaly. ### âIn my opinion one has not to be astonished that the Chinese sages have not made these steps. The astonishing thing is that these discoveries were made at all.â # Different cultures were good at different types of mathematics, and the type they were good at is a reflection of their culture and them more broadly. ## âOne need only examine the attitudes of each civilization toward the square root of two. The Greeks proved it was irrational; the Babylonians computed it to high accuracy.â ## He postulates, since these cultureâs approach to math is a reflection of some underlying way of thinking, then we should stop considering our collective failure to teach children mathematics as simply one of bad teaching. If the child has a âBabylonian brainâ, then trying to teach Greek style math will results in failure. # Price postulates that a necessary ingredient for the scientific revolution was the clashing of these different sciences (and their cultures). ## It worked in the west since the Greeks and Babylonians both worked on the same topics but in vastly different ways. ## To help prove this he points at China, where mathematicians knew and were proficient at both Greek and Babylonian âstyleâ math, and consciously did not have a scientific revolution. ## Given this, we should strive to maintain distinct ways of thought and merge them together as distinct pieces of a whole, rather than trying to create a homogenous way of thinking. # When it comes to the development in science, we again think of the exception as the norm. The rate of progress in chemistry and biology are compared to those in physics, and it is questions why they are so slow by comparison. ## The correct framing isnât âwhy is biology so slowâ, but rather âwhy was physics so quickâ. And the answer is that other fields (math and astronomy) accelerated it. # Modern people can only conceive of science as something with a mathematical underpinning. ## The two are essentially inseparable in modern thought; anything not on a solid mathematical foundation is not seen as a ârealâ science until that âerrorâ has been corrected. ### See the way that social science and other soft sciences are consistently ridiculed for their lack of math. ## âSince the historical origin of that backbone seems such a remarkable caprice of fate, one may wonder whether science would have been at all possible and, if so, what form it might have taken if a situation had existed in China which caused the chemical and biological sciences to make great advances before astronomy and physics.â Science is a cornerstone of the modern (western) world. * âWe cannot conÂstruct a respectable history of Europe or a tolerable survey of western civilization without it. It is going to be as important to us for the underÂstanding of ourselves as Graeco-Roman antiquity was for Europe during a period of over a thousand yearsâ. To understand this importance, Price is going to look back through history highlighting pivotal moment, moment where people had to change the way they thought. Just because a society has developed components of science, even if to a high level, it does not make it scientific. * The background knowledge and understanding of the scientific method must be present. * âAs evidence may be cited the Mayan calendar, a maze of arithmetical juggling which permeated an entire culture without making it âscientific.ââ âIt is a delicately subtle historical error to carry back too rigorÂously the compartmentalization of science before the sixÂteenth century, when learning was much more a single realm and even the genius was a polymath.â The Almagest, an astronomy book, provides a direct line between the science of the Hellenistic period Greeks and the Scientific revolution through Copernicuss important to the endeavour of this chapter * âIt is the only branch of the sciences that survived virtually intact when the Roman Empire collapsed and Greek higher mathematics was largely lost.â * It âconstitutes an intellectual plateau in our cultureâa high plateau present in our civilization but not in any of the others.â * âRelative to its times, the Almagest must have seemed as formidable and as specialized as Einsteinâs papers on relaÂtivity do to us.â * However, It is âno guarantee that this is the local oddity that has given us modem science.â ** âIf the Almagest is seen to develop by steady growth and accretion, spiced with flashes of inspiraÂtion, the history is similar to that proceeding from Newton to Einstein and is reasonably normal.â ** âIf, on the other hand, we can show the presence of some intrinsic peculiarity, some grand pivotal point, we may be sure that this is the keystone of our argument.â ** The concepts on their own are not enough. The Chinese had them A peculiar problem is it that âone successful textbook to extinguish autoÂmatically and (in those times) eradicate nearly all traces of what had gone before.â - It is widely assumed (hoped even) that whatever came before was indeed inferior in every way. - This hope was entirely misplaces, as in 1881 a great amount of Babylonian mathematics and astronomy was discovered. Babylonian mathematical astronomy was equal in competency to that of the Greeks, âbut vastly different in content and mode of operaÂtion.â * âAt the kernel of all Babylonian mathematics and astronomy there was a tremendous facility with calculations involving long numbers and arduous operations to that point of tedium which sends any modem scientist scuttling for his slide rule and computing machine.â The Babylonians and the Greeks approached math in '''completely''' different ways: * âIt is one of the greatest conjuring tricks of history that these two contemporary items of sophistication [Greek and Babylonian math] are as difÂferent from each other as chalk from cheese. Spectacularly, where one has deep knowledge, the other has deeper igÂnorance, so that they discuss precisely the same basic facts in manners so complementary that there is scarcely a meetÂing ground between them.â * "Although these were concerned with number, and at times more than trivial, they were devoid of any difficult computation or any knowledge of the handling of general numbers far beÂyond ten. '''One need only examine the attitudes of each civilization toward the square root of two. The Greeks proved it was irrational; the Babylonians computed it to high accuracy.'''â The Babylonians and the Greek societies represent two completely different ways of approaching the world, two perfectly interconnecting pieces: * âThe Greeks had a fine pictorial concept of the celestial motions, but only a rough-and-ready agreement with anything that might be measured quantitatively rather than noted qualitatively.â * âThe Babylonians had all the conÂstants and the means of tying theory to detailed numerical observations, but they had no pictorial concept that would make their system more than a string of numbers.â * Price is surprised that more interest has not been taken into their differences. They do not stop at math: âThink, for example, of the Mayan, Hindu, and Babylonian art works with their clutter of content-laden symbolism designed to be read sequentially and analytically, and compare it with the clean visual and intuitive lines of the Parthenon!â ** âIt is more than a curiosity that of two great coeval cultures the one contained arithmetical geniuses who were geometrical dullards and the other had precisely opÂposite members. Are these perhaps biological extremesâŚ?â *** âThe left hemisphere ⌠seems to be âBabyÂlonian,â the right hemisphere ⌠âGreekâ.â Ancient China was isolated from both Babylon and Greece. Despite this, they came up with both geometry and arithmetic skills. And yet, âis it not a mystery that, having both essential components of Hellenistic astronomy, they came nowhere near developing a mathematical synthesis, like the Almagest, that would have produced, in the fulness of time, a Chinese Kepler, Chinese Newton, and Chinese Einstein?â Price argues (and quotes Einstein, mention of a Chinese Einstein prompts me to cite here the text of a letter by the Western Einstein" ) that Chinaâs course is the norm; by creating what we know as science, western culture is the strange anomaly. ** âDear Sir, Development of Western SciÂence is based on two great achievements, the invention of the formal logical system (in Euclidean geometry) by the Greek philosophers, and the discovery of the possibility to find out causal relationship by systematic experiment (Renaissance). In my opinion one has not to be astonished that the Chinese sages have not made these steps. The astonishing thing is that these discoveries were made at all.â â Albert During the centuries after Alexander the Great, math (which could only have come from Babylon) slowly enters the Greek math and astronomy. * âWe can see only that it must have been supremely exciting to grapÂple with the end results of a science as alien to oneâs own as the Martiansâ but concerned with, and perhaps slightly more successful in treating, the same problems.â This sudden merging of Greek and Babylonian math, targeting the same problem but from different angles, is one of the pivotal moments Price talks about. * He hypothesizes that this merger of two parts from two entirely separate and different entities is important. He argues itâs why the Chinese were not similarly impacted given that they had all of the components needed. * If cross-fertilization was so important to the scientific revolution in the western world, then we should afraid of the ever increasing siloing of scientists. * âHistorically speaking, many of these have been due more to happy accident than to deliberate planning. Indeed, this is the strongest arguÂment for the unpredictability of research and against the otherwise natural inclination of a society to plan the genÂeral direction of its fundamental researches.â âIt has become usual to refer to the postponed scientific revolution in chemistry and the still more delayed freeing of the life sciences from their primitive states, and then to seek reasons for the tardiness of these changes. Once more this conventional attack may be fruitlessly seeking an explanation for what was, after all, the normal way of growth. Physics was forced early by the success of its neighbour subject astronomy, and when chemÂistry and biology develop, it seems very much as if the motiÂvating forces are not internal but rather a pressure from the successes of physics and later chemistry.â âPhilosophers of science generally consider only one possibility: science, as it is known to us, has an essenÂtial mathematical backbone.â * Nowadays anything that does not have a mathematical backbone is scoffed at, e.g. the usual verbal scare quotes around âsocial scienceâ. âSince the historical origin of that backbone seems such a remarkable caprice of fate, one may wonder whether science would have been at all possible and, if so, what form it might have taken if a situation had existed in China which caused the chemical and biological sciences to make great advances before astronomy and physics.â Price argues that the consistently poor results of certain children with mathematics is so long standing that it cannot be merely âbad teachingâ. * He hypothesizes that some children think like the Greek and some like the Babylonians. * We would not expect the Babylonians to prove â2 was irrational, likewise we should not expect that the âBabylonianâ children would do well with Greek-style math, or vice versa.
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