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Eric Weinstein 38:04 | Eric Weinstein 38:04 | ||
So it's a variance reduction model | So it's a variance reduction model; that you know that you're going to have a job if you do your job, but you don't actually have to test yourself based on whether or not people are dying for your content. | ||
Ryan Holiday | Ryan Holiday | ||
Yeah, If you live in some small town, you might think, ‘Oh, this person is a certified financial advisor. They know more about money than me.’ Which might be true, but | Yeah, If you live in some small town, you might think, ‘Oh, this person is a certified financial advisor. They know more about money than me.’ Which might be true, but if they were really good at managing money, they would not be running a Charles Schwab office in Toledo or something, right? So, it's like, ‘Oh, the people who are writing for this outlet or that outlet are-‘ There are obviously exceptions; Malcolm Gladwell writes for The New Yorker, but is also an entrepreneurial creator in other ways. But you just realize it's the survivorship bias; all the fundamentally talented people have been siphoned off and work for themselves. | ||
it's | Eric Weinstein | ||
I don't know that I hold exactly that take on it. I understand that there is a selection bias. I think that there's an aspect of people merging with these venerable structures. There is power from an institutional perspective that hasn't been completely lost and frittered; I'm not quite sure whether the millennials still pay attention-well that came from Harper's, that came from the Atlantic, that came from the New Yorker. However, what I'm very curious about is at what point do the super vital people start going back into the institutional structures? I will see things happen on the Joe Rogan program, and unless there's an angle to take somebody down, it doesn't filter back into this thing I call the Gated Institutional Narrative, because it's mostly an idea that certain organs only talk to each other and themselves. And the power of that conversation to stay focused on-it could be completely irrelevant and wrong things, or misleading things or terrible things, but it still has a measure of coherence that the wild west lacks. And I'm questioning what happens when the interesting stuff is incoherent, and the other stuff has a coherence, even if it's meaningless. | |||
Ryan Holiday | |||
Yeah, George Trow wrote this book called Within the Context of No Context; he was a New Yorker writer. He wrote this 30 years ago, talking about exactly what we're talking about: the job of these old institutions was to provide context to imprimatur a stamp of approval. But now there are these new media outlets-this new wild west-where that's gone. Yeah, it is interesting. It's like the Elon Musk episode of Rogan is newsworthy, but the other episodes, which reach still millions more people than an episode of Lena Dunham's ‘Girls’-one is covered and the other isn't. But these-he calls them empty shells-these outlets are empty shells; there is this significance and meaning equity in them that was built over hundreds of years in some cases-the Atlantic dates before the Civil War. So even if the business model has changed, and the credibility might have been reduced, [it] still means something to people because it's been around for so long. A great example of this is Forbes-the business model is the exact same outlet as the Huffington Post, right? It’s run by contributors, most of whom are not paid, most of whom are not edited. And yet, you see an article from Forbes.com, it feels like it's from the media brand Forbes, which dates to the early 1900s, right? But it's actually written by some random person who may be conflicted, or not qualified or-so, these empty shelves matter a great deal, because so much advertising has been put behind them and exposure. One of the examples I like to use is you're driving through LA; you see a billboard for a new movie; it’ll have the laurel leaves around the award that it's won. Well, there used to be a handful of film festivals, and now there's a million film festivals. And so you're driving and you see the laurel leaves and you [say], ‘Oh, this is an award winning movie.’ But that might have been the Sacramento Film Festival, or a nonexistent Film Festival. | |||
Eric Weinstein | |||
You know, you've already got the Charles Schwab Office of Toledo, Ohio really angry, and now it’s Sacramento that’s never going to give us- | |||
Ryan Holiday | |||
I'm from Sacramento, okay? | |||
Eric Weinstein | |||
You’re just plugging Sacramento; there’s no such thing as bad press. | |||
, | Ryan Holiday | ||
Yeah, but you know what I mean? So our mind is looking for these symbols that tell us this is the important narrative. This has been vetted. And in fact, most of that has fallen away. And so I think we have trouble integrating what's even real and not real. | |||
Eric Weinstein | |||
So if all of our minds are now really the product of eclectically chosen inputs, and we can't count on a canon, so that there is a less shared context, what would be the art that would be appropriate to this time that we could look back and say, ‘Hey, do you remember how we shared that?’ I mean- | |||
Ryan Holiday | |||
-what is the art we're creating now that matters? | |||
Eric Weinstein | |||
-are we unreachable by art, effectively, because we’re too atomized? | |||
Ryan Holiday | |||
Interesting. Yeah. I mean, is there a painting that could come out that would genuinely pierce the cultural consciousness? | |||
Eric Weinstein | |||
Remember when Gangnam Style came down? That was so weird; it was so unseen. | |||
Ryan Holiday | |||
-and everyone was dancing it at weddings, and- | |||
44:32 | |||
Eric Weinstein 44:32 | |||
44:32 | |||
-but the first thing was just your jaw was dropping. What am I watching? It didn't even make sense. It's like some sort of hypnagogic state. So that grabbed the mic and said, “Now hear this.” | |||
Ryan Holiday | |||
Well, what's interesting is, that was the first video to do a billion views. Right? Okay. And now there are videos that have done a billion views that you and I have never heard of, which is very strange to think about. I remember the other day, someone had recommended this book A Man Called Ove, which is this interesting little novel. There's actually really good, but he's like, Hey, you should check out this book. And it recently come out and I pulled it up and it had 18,000 reviews on Amazon. And I'd never heard of it. So not like I hadn't read it, but like, I'd never heard of it. I've never seen it written about anywhere. It had won no awards. It had not been made into a movie. And, and so you realize, yeah, things can be flat out cultural phenomenons. But having No cultural impact whatsoever because they are filtered out of whatever that dominant media narrative is, right? I, I yeah, I mean, I even see this with with my with my own books, right like I've sold, my books are sold millions of copies have been reviewed, like twice in newspapers really. And they were almost all from the to book because that was a media centric book. So my book that's got the most media connections got the most attention, but actually sold the fewest | |||
amount of copies. And for the rest for the rest of it, you don't r | amount of copies. And for the rest for the rest of it, you don't r |
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